SOUNDERS*
FROM ANCIENT MEXICO**
* Artifacts to
make sounds.
** Actual Zone from South of US to Nicaragua.
Clay triple flute copy from my teacher and friend:
Mario Cortés Vergara
Texcoco, Edo. de Mex.
Libertad #15 Mexico, CP
56130
Tel. Nal. 01-(595)-46731
mctlapitzali@yahoo.com.mx
The singular, fine and
diverse organology from ancient Mexico was developed during several
millenniums. Its utilization and fomentation was a central matter of state and
sound government, at the highest levels in administration, religion and
military. It was utilized in all kind of events, celebrations and multiple
social festivities, in harmonic union with dancing, singing, literature,
poetry, etc., from the greatest ceremonial centers to the smallest and
dispersed communities and even in those considered undeveloped and nomads. Its
utilization had a fundamental role in all their regional "music" and
in other vital social and personal activities. Fundamentally, it was used:
- To honor and to speak with their Gods;
- To announce regulated and periodic events and to
give notice of dangers, attacks and vigilance;
- To live with nature and to communicate with
other biological beings;
- To transmit orders and signals and to molest the
enemy ears during wars and battles;
- To realize communications at short and long
distances;
- To improve the physical and mental heath of
persons;
- To make magic and shamans effects and in all
their ritual settings;
- To promote and to thank good productive
activities as harvesting, hunting, craftsmanship, etc.;
- To imitate animal sounds, for calling, training
and hunting;
- To imitate natural sounds with several
porpoises;
- To promote sells from commercial travelers;
- To play in sports, games and pleasure;
- Daily rituals, as those required to take a bath
in a "temazcal" and to make an
artifact or to make love;
- In this life and in the other. It was a frequent
companion in tombs.
Those who made and used
the sounders were educated at the highest level and were watched with rigor. If
they did not acted well they were sacrificed, because if they did not had
theirs sounds there were not festivities, celebrations and good performance,
and that was not allowed.
Unfortunately, the rich
Mexican organology was destroyed, forbidden, proscribed, substituted and
forgotten since the Conquest and the Colony, five centuries ago. That historic
global policy has been continued until now with effectiveness, as if there were
not the Independence and the Revolution neither the
letters of our laws to research and to promote the diverse prehispanic
and indigenous cultures. From an auto sufficiency situation in organology it
have become to an almost total dependency from the exterior to obtain
professional musical instruments and devises, much of their music and those
that generate it. They (those with power to do it) opened the frontiers to
imports of all kind of goods and services, including much induced musical
scrap, but they impeded the resurgence of Mexican sounders and the benefits
from its development and fomentation.
Actually, the only
interested to rescue these ancient traditions are a few artisans, musicians,
and dancers that still make or use Mexican sounders and a researcher that makes
studies on aerophones:.
Roberto Velázquez Cabrera
Investigador independiente